Zionisme Kristian

Zionisme Kristian ialah fahaman mendukung keberadaan entiti politik moden Israel (Zionisme) dalam kalangan penganut mazhab-mazhab Protestan Kristian (evangelikal) tertentu atas kepercayaan bahawa penubuhan entiti tersebut adalah tanda utama Kedatangan Kedua tokoh Yesus seterusnya memulakan Kiamat yang diceritakan kitab Perjanjian Lama pegangan mereka.^[1]^[2]^[3]^[4]^[5]

Aliran ini paling menyerlah di Amerika Syarikat dan cepat tersebar berikutan Perang Enam Hari yang meletus pada tahun 1967, dengan dorongan lagi paderi-paderi terkenal seperti Billy Graham,^[6] Jerry Falwell dan Pat Robertson yang turut mendukung fahaman konservatisme sepanjang 1980-an dan 1990-an; Falwell sendiri menyatakan bahawa "menentang Israel itu [adalah sama seperti] menentang Tuhan".^[7] Pungutan suara dilakukan pada tahun 2017 menunjukkan sokongan kepada pendirian Israel sebagai tiang utama pegangan politik 80% penganut Kristian evangelikal.^[8]

Lihat juga

Lobi Israel di Amerika Syarikat

Rujukan

^ Ben Barka, Mokhtar (December 2012). "The New Christian Right's relations with Israel and with the American Jews: the mid-1970s onward". E-Rea. Aix-en-Provence and Marseille: Centre pour l'Édition Électronique Ouverte on behalf of Aix-Marseille University. 10 (1). doi:10.4000/erea.2753. ISSN 1638-1718. S2CID 191364375.
^
Lihat:
- Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. [...] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] [...] Palestine had up until then been remembered as the Christian Holy Land, unfortunately [ost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ.
- Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. [...] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland [...] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'
^ Weber, Timothy (April 1987), Living in the Shadow of the Second Coming: American Premillennialism, 1875–1982, Texas: Univ of Chicago Press, ISBN 9780226877327
^ Christian Perspectives on the Israeli-Palestinian Conflict, p. 131, Wesley Haddon Brown, Peter F. Penner, 2008, 11, "Western Restorationism and Christian Zionism: Germany as a Case Study
^ Proceedings of the World Congress of Jewish Studies: World Union of Jewish Studies, 1993
^ Hummel, Daniel (2019). Covenant Brothers. Philadelphia: University of Pennsylvania Press. m/s. 15, 65, 138. ISBN 978-0812296242.
^ Falwell, Jerry (1981). Fundamentalist Phenomenon. Grand Rapids: Baker Publishing Group. m/s. 150. ISBN 978-0801029585.
^ Bump, Philip. May 14, 2017. "Half of evangelicals support Israel because they believe it is important for fulfilling end-times prophecy". The Washington Post.

Pautan luar

Praying for Armageddon: Evangelicals, the US and the Middle East: dokumentari Al Jazeera mengisahkan usaha gereja-gereja Evangelikal di Amerika Syarikat menggalang sokongan politik untuk Israel

[e-Rea_2012-1] Ben Barka, Mokhtar (December 2012). "The New Christian Right's relations with Israel and with the American Jews: the mid-1970s onward". E-Rea. Aix-en-Provence and Marseille: Centre pour l'Édition Électronique Ouverte on behalf of Aix-Marseille University. 10 (1). doi:10.4000/erea.2753. ISSN 1638-1718. S2CID 191364375.

[sharif-2] Lihat:
Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. [...] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] [...] Palestine had up until then been remembered as the Christian Holy Land, unfortunately [ost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ.

Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. [...] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland [...] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'

[3] Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. [...] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] [...] Palestine had up until then been remembered as the Christian Holy Land, unfortunately [ost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ.

[4] Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. [...] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland [...] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'

[weber2-3] Weber, Timothy (April 1987), Living in the Shadow of the Second Coming: American Premillennialism, 1875–1982, Texas: Univ of Chicago Press, ISBN 9780226877327

[4] Christian Perspectives on the Israeli-Palestinian Conflict, p. 131, Wesley Haddon Brown, Peter F. Penner, 2008, 11, "Western Restorationism and Christian Zionism: Germany as a Case Study

[5] Proceedings of the World Congress of Jewish Studies: World Union of Jewish Studies, 1993

[6] Hummel, Daniel (2019). Covenant Brothers. Philadelphia: University of Pennsylvania Press. m/s. 15, 65, 138. ISBN 978-0812296242.

[7] Falwell, Jerry (1981). Fundamentalist Phenomenon. Grand Rapids: Baker Publishing Group. m/s. 150. ISBN 978-0801029585.

[8] Bump, Philip. May 14, 2017. "Half of evangelicals support Israel because they believe it is important for fulfilling end-times prophecy". The Washington Post.

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